There is but one lumberman in camp who can
play the fiddle, though the whole camp can dance.
A little change of pace, this book of printed lectures
was published in 1912. Within, Mr. Perry, attempts to proffer a theme for what
makes American literature unique to itself and not necessarily reflective of
the European world that so many of the nation’s earliest authors came from or
were deeply influenced by.
Rather than looking to the Old World, Mr. Perry’s
theme is that the continual pushing of physical frontiers shaped the American
cultural mind—even if one were not a frontiersman himself, the early American
mind lived with a great awareness that there were territories to be explored, “places
beyond” civilization,
This awareness of an unbounded world and mixing with a
humanity who was willing to chance it, shaped a culture, dyed a society in a
way that already settled regions back in Europe could not even imagine.
His theme seems to be a literary version of Frederick
Jackson Turner’s historical offering The Significance of the Frontier in
American History.
While not strictly an examination of Western
literature as a genre unto itself, I was continually struck that his theme of
what made early American literature distinct from the Old-World literature of
the time seems to carry on into present day Western genre writing.
The themes of pluck, self-reliance, perseverance, no
need of obeisance to mere opinion.
Themes that are lost in much present-day literature be
it Western, literary, or most genres overall.
A few extracts from Mr. Perry’s work.
"'T is best to remain aloof from people, and
like their good parts, without being eternally troubled with the dull process
of their everyday lives.... All I can say is that standing at Charing Cross,
and looking East, West, North and South, I can see nothing but dullness."—John
Keats
·
Here, Mr. Perry remarks upon the Old-World
attitude. A crowded civilization lapses into either taking one another for
granted or, well, a bit of annoyance. [Social media anyone?]
·
Mr. Keats’ observation may be true [may]
but it also fails to take into account that He is also part of that civilized
press, and He too may in fact be viewed as engaging in the dull process of
everyday living.
"Men speak too much about the world.... The
world's being saved will not save us; nor the world's being lost destroy us. We
should look to ourselves.... For the saving of the world, I will trust
confidently to the Maker of the world; and look a little to my own saving,
which I am more competent to!"—Thomas Carlyle
·
Another Englishman with a bit of a grouse,
but the grousing points the way to what was burgeoning on the American Continent,
an increasing number of folks who “didn’t follow fashion” and set out to forge themselves
in this new world rather than decry how the world was in arrears.
·
The New World man was seen to Face the
World, not lament it.
"If Æschylus is that man he is taken for, he
has not yet done his office when he has educated the learned of Europe for a
thousand years. He is now to approve himself a master of delight to me. If he
cannot do that, all his fame shall avail him nothing. I were a fool not to
sacrifice a thousand Æschyluses to my intellectual integrity."—Ralph
Waldo Emerson
·
Mr. Perry offers this from Emerson’s
journals. This foretaste of his “Self-Reliance” essay.
·
We are not to be impressed by classics, or
the past, or tradition, or what “Good society” dictates simply because “That is
simply how it is done.”
·
We are meant to be the test of all for
ourselves.
·
We are not to read Shakespeare because he
has been pronounced Good.
·
We are to read Shakespeare because we enjoy
him.
·
If we do not, he is nothing to me, or to
you.
·
On the opposite side of that coin, if we find
no charm in Shakespeare or Aeschylus we do not attempt to dissuade others from
reading him by dint of our mighty opinion, that would be just as dogmatic as
the Powers That be declaring Shakespeare divine.
·
We are the measure for ourselves.
·
We are too busy tasting, reading, engaging
in the living experiment of life for ourselves to dictate to others.
·
We push and explore frontiers.
·
We do not set boundaries for others.
“The lack of discipline is the chief obstacle to
effective individualism.”
·
Here Mr. Perry rounds into his overall
theme.
·
The rugged individuals of the Frontier weren’t
“Individuals” because they wore the T-shirt, sported the bumper-sticker, posted
the correct meme or social media profile, they were because they Bucked up and Went
and Did it.
·
Individualism without the Discipline and
the Act, is simply the cant of the child who says, “When I grow up, I’m gonna
be…”
“I think it was [James Russell] Lowell who once said,
in combatting the old aristocratic notion of white man supremacy, that no
gentleman is willing to accept privileges that are inaccessible to other men.”
·
This comes after passages reflecting on
how clustered civilization seems to “sort” humans, foster class distinction,
foment prejudice.
·
The European continent had its ancestral
lines [royal and feudal.]
·
The New World attempted to duplicate that
with “Good Families” from “Good areas.”
·
It seems the Frontiers were the true melting
pots. It is here we find, not necessarily harmony, but white men, black men,
Native Americans, different social classes all more likely to mix, work along
side one another, marry, fight together, rejoice together and live together than
we see in the cosmopolitan regions where ideas are discussed but not lived.
·
In a natural world that can cut men and
women down to size in a lighting stroke, Dems and Maga would be less important
than, “John’s a good man to hunt with” “Carol Ann, is potting a stew tonight.”
·
Civilization without the daily fight for survival
allows for free time to “think” and sort others into needless categories.
·
Put people together in a survival situation
as we see in modern post-disaster scenarios and abstract differences fade away
and realities intrude revealing, “Hey, this guy is all right!”
“I heard a doctor say, the other day, that a man's
chief lesson was to pull his brain down into his spinal cord; that is to say,
to make his activities not so much the result of conscious thought and
volition, as of unconscious, reflex action; to stop thinking and willing, and
simply do what one has to do.”
·
And that…That is the theme of life.
·
Life Large or small.
·
Stop thinking.
·
Start Doing.
·
In the beginning, we all have to think
about how to ride that bike, finger that chord, pop that jab.
·
But, we keep at it and keep at it, and
then there you go.
·
It becomes a natural act.
·
The jab becomes easy, the chord is a snap,
the kind unjudgy act is buttery smooth and automatic.
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